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Panties and Principles
In January this year, Hindu activists attacked women in a Mangalore
pub. An outcry followed, the Pink Chaddi campaign gained popularity
around the world, and urban men and women vowed to fight against such
violence. But who is really doing the moral policing, asks Mridu Khullar
On my 18th birthday, I was arrested. The year was 1999, the place
Gurgaon, on the outskirts of Delhi. Three friends and I were driving
home from a party when one of them had an emotional outburst and begged
us to stop the car-- in front of shacks selling liquor as it turned
out. Before we knew what had happened, we were rounded up, driven to
the police station and charged with buying alcohol, which was illegal
in the state of Haryana. The police knew full well that no such sale
had occurred. In fact, it wouldn't be until years later that I would
get a taste. But the corrupt policemen saw opportunity. Middle-class
kids-- translation: Quick cash.
Our parents were summoned to the police station, given a lecture on bad
parenting and threatened with media attention. Fearing the damage this
would do to their children's reputations regardless of their innocence,
the four sets of parents paid up.
It's called moral policing, and it is still claiming victims.
Years ago, no police officer could have dared come near my friends or
me if we'd had the society, the media, or even our own families on our
side. But just as the police officers knew that we had done nothing
wrong in the eyes of the law, they also knew that just by being found
outside a run-down place that sold alcohol, we had committed a sin in
the eyes of our own society.
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For the complete story, please contact Mridu.
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